In 1948, three Haitians became Rockefeller Foundation Fellows: Jean Chenet for museum studies, and Maurice Borno and Luce Turnier for painting. These fellowships were absolutely groundbreaking for several reasons: foremost that the Rockefeller Foundation had never before granted fellowships in museum studies or to visual artists, and their granting lent credence to Haiti’s burgeoning art scene. Artistic renown requires institutional support through mechanisms that bestow prestige, such as exhibition records, scholarly publications, and, significantly, grants and fellowships. Such mechanisms have been difficult to access for artists who are racially and geographically on the margins. By tracing the history and results of these Rockefeller Foundation fellowships, this article examines the interpersonal relationships that map onto greater structures that needed to be negotiated for such prestigious awards to become a reality. Specifically, the awarding of these fellowships to three Haitians illuminates a crossroads intersected by economic, linguistic, racial, and gendered biases.
The Journal of Haitian Studies is the only refereed journal dedicated to scholarship on Haiti. Interdisciplinary in its essence, JOHS combines the arts, the humanities, the sciences, and the social sciences. JOHS provides a lively platform for scholars and writers to discuss issues pertinent to Haiti, the Haitian Diaspora, and the nation’s rapport with the international community. The journal has published the most respected scholars in Haitian Studies and is also committed to fostering emerging voices in the field. Founded in 1995, JOHS is published under the auspices of the Haitian Studies Association by the University of California, Santa Barbara. JOHS publishes articles in English, French, Kreyòl, and Spanish.
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